Liberate Church Statement of Beliefs
God Is Triune
There is one God: infinite, eternal, almighty; perfect in holiness, truth and love. In the unity of the Godhead, there are three Persons—Father, Son and Holy Spirit. These three are co-existent, co-equal and co-eternal.
God the Father
God the Father is the Creator of heaven and earth. By His word and for His glory, He freely and supernaturally created the entire world out of nothing. Through the same word, He daily sustains all His creatures. He rules over all and, together with the Son and the Spirit, is the only Sovereign. His plans and purposes cannot be thwarted. He is faithful to every promise, works all things together for good to those who love Him and, in His unfathomable grace, gave His Son, Jesus Christ, for mankind’s redemption. He made all things for the praise of His glory and intends for man, in particular, to live in fellowship with Himself.
Jesus Christ, the only begotten Son of God, is the eternal Word made flesh, supernaturally conceived by the Holy Spirit and born of the Virgin Mary. He is perfect in nature, teaching and obedience. He is fully God and fully man. He was always with God and is God. Through Him all things came into being and were created. He was before all things, and in Him all things hold together by the word of His power. He is the image of the invisible God, the firstborn over all creation, and in Him dwells the fullness of the Godhead bodily.
He is the only Savior for the sins of the world, having shed His blood and died a vicarious death on Calvary’s cross. By His death in our place, He revealed divine love and upheld divine justice, removing our guilt and reconciling us to God. Having redeemed us from sin, on the third day, He rose bodily from the grave, becoming victorious over death and, for a period of 40 days, appeared to over 500 witnesses, performing many convincing proofs of His resurrection. He ascended into heaven where, at God’s right hand, He intercedes for His people, who await His return.
The Holy Spirit
The Holy Spirit of God, through the proclamation of the gospel, persuades men to repent of their sins and confess Jesus as Lord. The Holy Spirit unites believers to Jesus Christ in faith, brings about the new birth and dwells within the regenerate. The Holy Spirit has come to glorify the Son who, in turn, came to glorify the Father. He will lead the Church into a right understanding and rich application of the truth of God’s Word. He is to be respected, honored and worshipped as God, the Third Person of the Trinity.
We accept the Bible, including the 39 books of the Old Testament and the 27 books of the New Testament, as the written Word of God. The Bible is an essential and infallible record of God’s self-disclosure to mankind. It leads us to salvation through faith in Jesus Christ. Being given by God, the Scriptures are both fully and verbally inspired by God. Therefore, as originally given, the Bible is free of error in all that it teaches. All believers are exhorted to study the Scriptures and diligently apply them to their lives. The Scriptures are the authoritative and normative rule and guide of all Christian life, practice and doctrine. They are totally sufficient and must not be added to, superseded or changed by later tradition, extra-biblical revelation or worldly wisdom.
God made man—male and female—in His own image, as the crown of creation so that man might glorify Him through enjoying fellowship with Him. Tempted by Satan, man rebelled against God. Being estranged from his Maker yet responsible to Him, he became subject to divine wrath, inwardly depraved and, in and of himself, utterly incapable of returning to God. Unregenerate man lives under the dominion of sin and Satan and is at enmity with God. Fallen, sinful people, whatever their character or attainments, are lost and without hope apart from salvation in Christ alone.
Jesus Christ is the gospel. The good news is revealed in His birth, life, death, resurrection and ascension. Christ’s crucifixion is the heart of the gospel. His resurrection is the power of the gospel, and His ascension is the glory of the gospel. Christ’s death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God’s holy justice and appeases His holy wrath. It also demonstrates His bountiful love and reveals His amazing grace. Jesus Christ is the only mediator between God and man. There is no other name by which men must be saved. Therefore, we want all that takes place in our church to proceed from and be related to the gospel.
Man’s Response to the Gospel
The proper response to the gospel is faith in the person and work of Jesus Christ, a faith that is naturally accompanied by repentance from sin. Biblical repentance is characterized by a changed life, and saving faith is evidenced by kingdom service or works. While neither repentance nor works save, unless a person is willing to deny himself, pick up his cross and follow Christ, he cannot become His disciple. This gospel of grace is to be sincerely preached to all men in all nations.
Man’s Inheritance through the Gospel (Salvation)
Salvation, the free gift of God, is provided by grace alone, through faith alone, because of Christ alone, for the glory of God alone. Anyone turning from sin in repentance and looking to Christ and His substitutionary death receives the gift of eternal life and is declared righteous by God as a free gift. The righteousness of Christ is imputed to him. He is justified and fully accepted by God. Through Christ’s blood atonement for sin, an individual is reconciled to God as Father and becomes His child. The believer is forgiven the debt of his sin and via the miracle of regeneration, liberated from the law of sin and death into the freedom of God’s Spirit. All of the redeemed, once they are saved, are kept by God’s power and are thus secure in Him forever.
The Holy Spirit is the active agent in our sanctification and seeks to produce His fruit in us as our minds are renewed and we are conformed to the image of Christ. Though indwelling sin remains a reality as we are led by the Spirit, we grow in the knowledge of the Lord, freely keeping His commandments and endeavoring to so live in the world that all people may see our good works and glorify our Father in heaven. All believers are exhorted to persevere in the faith, knowing they will have to give an account to God for their every thought, word and deed. The spiritual disciplines, especially Bible study, prayer, worship and fasting, are all vital components of progressive sanctification.
The Church is not a religious institution or denomination. Rather, the Church is made up of those who have become genuine followers of Jesus Christ by trusting fully in the gospel. The Church exists to worship and glorify God as Father, Son and Holy Spirit. It also exists to serve Him by faithfully doing His will on earth. This involves a commitment to see the gospel preached and churches planted in the entire world in fulfillment of the Great Commission.
Upon conversion and baptism, newly redeemed men and women are added to a local church in which they devote themselves to teaching, fellowship, the Lord’s Supper and prayer. All members of the Church are to be a vital and committed part of a local church. In this context, they are called to live out the implications of the New Covenant as the people of God and demonstrate the reality of the kingdom of God. In the local church community, God’s people receive pastoral care and leadership and the opportunity to employ their God-given gifts in His service in relation to one another and to the world.
Ordinances of the Church
Water baptism is only intended for the individual who has received the saving benefits of Christ’s atoning work and become His disciple. Therefore, in obedience to Christ’s command and as a testimony to God, the church, oneself and the world, a believer should be immersed in water in the name of the Father, Son and Holy Spirit. Water baptism is a visual and symbolic demonstration of a person’s union with Christ in the likeness of His death and resurrection. It signifies that his former way of life has been put to death and vividly depicts a person’s release from the mastery of sin.
As with water baptism, the Lord’s Supper is to be observed only by those who have become genuine followers of Christ. This ordinance symbolizes the breaking of Christ’s body and the shedding of His blood on our behalf, and is to be observed repeatedly throughout the Christian life as a sign of continued participation in the atoning benefits of Christ’s death. As we partake of the Lord’s Supper with an attitude of faith and self-examination, we remember and proclaim the death of Christ and signify our unity with other members of Christ’s body.
The consummation of all things includes the future, physical, visible, personal and glorious return of Jesus Christ, the resurrection of the dead and the translation of those alive in Christ, the judgment of the just and the unjust, and the fulfillment of Christ’s kingdom in the new heavens and the new earth. In the consummation, Satan, with his hosts and all those outside Christ, will be finally separated from the presence of God and endure eternal punishment. Conversely, the righteous, in glorious bodies, will live and reign with Christ forever, serving Him and giving Him unending praise and glory.